{"id":2942,"date":"2023-12-26T18:03:50","date_gmt":"2023-12-26T18:03:50","guid":{"rendered":"http:\/\/journal.ziu-university.net\/?p=2942"},"modified":"2023-12-26T18:03:51","modified_gmt":"2023-12-26T18:03:51","slug":"%d8%a2%d8%b1%d8%a7%d8%a1-%d8%a7%d9%84%d9%85%d8%b0%d8%a7%d9%87%d8%a8-%d8%a7%d9%84%d9%81%d9%82%d9%87%d9%8a-%d9%88%d8%a3%d8%af%d9%84%d8%aa%d9%87%d9%85-%d9%81%d9%8a-%d8%ad%da%a9%d9%85-%d8%a7%d9%84%d8%aa","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=2942","title":{"rendered":"\u0622\u0631\u0627\u0621 \u0627\u0644\u0645\u0630\u0627\u0647\u0628 \u0627\u0644\u0641\u0642\u0647\u064a \u0648\u0623\u062f\u0644\u062a\u0647\u0645 \u0641\u064a \u062d\u06a9\u0645 \u0627\u0644\u062a\u0648\u0631\u0642 Opinions of jurisprudential schools of thought and their evidence regarding the ruling on tawarruq."},"content":{"rendered":"\n

\u0627\u0644\u0645\u0644\u062e\u0635<\/strong> <\/strong><\/strong><\/p>\n\n\n\n

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<\/p>\n\n\n\n

ABSTRACT<\/strong><\/strong><\/p>\n\n\n\n

 In our research, we dealt with the subject of tawarruq and its contemporary applications in the light of Islamic jurisprudence. There is no doubt that tawarruq is a jurisprudential term that was used by the scholars of the scholars, and what they mean by it is \u201cthat a person buys a commodity on credit, then sells it to someone other than its seller for cash for less than he bought it with, in order to obtain the cash.\u201d “. This idiomatic concept is derived from the linguistic meaning of the word. The majority of Hanafi, Shafi\u2019i, Maliki and Hanbali jurists in the madhhab went to the permissibility of tawarruq, and Ibn Taymiyyah disagreed with them, and he went to dislike it, which is a narration on the authority of Ahmad, and it was narrated that he chose his sanctity, which is a third narration on the authority of Ahmad. Ibn al-Qayyim accepted the doctrine of his sheikh Ibn Taymiyyah by prohibiting this transaction. After looking and contemplating the evidence of the two parties and discussing them with fairness and impartiality, it appeared to us that the arguments of the majority of jurists who permit tawarruq are valid and strong, safe from revenue on them, unlike the evidence of those who prevent them, which are weak and flimsy. After an extensive discussion of the organized banking tawarruq, it became clear to us that its Shari\u2019a ruling – if all its contracts and promises are signed in a Shari\u2019a manner – is permissibility and legitimacy, provided that the commodity or commodities that the customer buys is sold to a third party, the bank has nothing to do with it, and that the transaction is not transferred in any way. The objections are the return of the commodity to its seller at an immediate price less than what he sold it for on credit. And tawarruq and its rulings are an important and practical topic in our society, and that Islamic banks use tawarruq in their daily transactions, and our research on tawarruq includes the definition of tawarruq, the relationship of tawarruq to selling in-kind, the conditions for the permissibility of tawarruq, the ruling on selling tawarruq and pictures of selling tawarruq, contemporary applications of tawarruq, organized banking tawarruq<\/p>\n\n\n\n

Opening words:<\/strong> Tawarruq, the ruling on selling tawarruq, organized banking tawarruq, reverse tawarruq and in-kind.<\/p>\n\n\n\n

Zabihullah zahid1 \u060c<\/strong>Samiullah Nouri<\/strong>2<\/strong> and Rahmullah Osmani<\/strong>3<\/strong> Faculty of Islamic Sciences at the Kabul University of Education <\/strong>Afghanistan<\/strong><\/p>\n\n\n\n

Zabihullah zahid<\/strong>,<\/p>\n\r\n\t\t

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\r\n\t\t\t\t\t\r\n\t\t\t\t\t\t<\/span>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t<\/div>\r\n\r\n\t\t\t\t
<\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"

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