{"id":3656,"date":"2024-10-30T12:22:36","date_gmt":"2024-10-30T12:22:36","guid":{"rendered":"http:\/\/journal.ziu-university.net\/?p=3656"},"modified":"2024-10-30T12:22:37","modified_gmt":"2024-10-30T12:22:37","slug":"%d8%aa%d8%ac%d9%84%d9%8a%d8%a7%d8%aa-%d8%a7%d9%84%d9%81%d9%83%d8%b1-%d8%a7%d9%84%d9%84%d8%ba%d9%88%d9%8a-%d8%b9%d9%86%d8%af-%d8%a3%d8%a8%d9%8a-%d8%b9%d9%84%d9%8a-%d8%a7%d9%84%d9%81%d8%a7%d8%b1%d8%b3","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=3656","title":{"rendered":"\u062a\u062c\u0644\u064a\u0627\u062a \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0644\u063a\u0648\u064a \u0639\u0646\u062f \u0623\u0628\u064a \u0639\u0644\u064a \u0627\u0644\u0641\u0627\u0631\u0633\u064a (288-377\u0647\u0640)"},"content":{"rendered":"\n

\u0627\u0644\u0645\u0644\u062e\u0635:<\/strong><\/p>\n\n\n\n

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R\u00e9sum\u00e9 :<\/strong><\/p>\n\n\n\n

Les \u00e9tudiants ont l’habitude de dire : \u00ab Ce que le premier n’a laiss\u00e9 au dernier \u00bb, ce qui est en contradiction avec l’appel \u00e0 poursuivre l’apprentissage et la recherche pour d\u00e9couvrir de nouvelles connaissances, ce qui est fortement requis. Si nous appliquions cette maxime, les gens cesseraient de progresser, et les sciences seraient limit\u00e9es \u00e0 certaines g\u00e9n\u00e9rations et \u00e0 des nations sp\u00e9cifiques (les lettres litt\u00e9raires 37). L’assertion selon laquelle \u00ab ce que le premier n’a laiss\u00e9 au dernier \u00bb est une affirmation qui contredit la r\u00e9alit\u00e9 (la rh\u00e9torique arabe 1\/90). Il suffit de dire : combien le premier a-t-il laiss\u00e9 au dernier. Que Dieu b\u00e9nisse Ibn Malik dans son \u00ab Al-Tahsil \u00bb lorsqu’il dit : \u00ab Si les sciences sont des dons divins et des talents sp\u00e9ciaux, il n’est pas surprenant que certaines choses soient r\u00e9serv\u00e9es \u00e0 certains des retardataires qui ont \u00e9t\u00e9 difficiles pour beaucoup des premiers \u00bb (Al-Tahsil d’Ibn Malik 1\/102). C’est ainsi que la roue de la vie tourne, et Dieu a \u00e9tabli l’enseignement, faisant de la disparit\u00e9 entre les gens une loi universelle, que ce soit pour le savant ou l’apprenant. La sup\u00e9riorit\u00e9 de l’apprenant sur son ma\u00eetre n’est pas un d\u00e9but. La science repose sur l’apprentissage, et par la pi\u00e9t\u00e9 envers Dieu, le serviteur atteint un niveau enviable.<\/p>\n\n\n\n

Les \u00e9tudes linguistiques sont l’une des sciences les plus marquantes qui ont \u00e9merg\u00e9 dans le domaine de la pens\u00e9e et de la connaissance durant l’aube de l’islam. Parmi ceux qui ont brill\u00e9 et ont \u00e9t\u00e9 reconnus par leurs contemporains et ceux qui les ont suivis pour leur stature scientifique \u00e9lev\u00e9e et leur pens\u00e9e linguistique unique, se trouve le savant Abu Ali al-Hassan al-Nahwi al-Farisi, n\u00e9 en 288 H et d\u00e9c\u00e9d\u00e9 en 377 H.<\/p>\n\n\n\n

L’\u00e9mergence des id\u00e9es, fruit de l’exercice de la raison avec des \u00e9tapes solides conformes \u00e0 la m\u00e9thode de la narration, n’est qu’un aspect de la solidit\u00e9 du savoir et de la maturit\u00e9 de la pens\u00e9e chez Abu Ali al-Farisi \u2014 apr\u00e8s l’assistance de Dieu \u2014 car l’arabe est connu par sa structure, tant par l’analyse que par la construction, qu’elle soit par analogie ou par tradition. Cependant, nous observons chez Abu Ali al-Farisi une autre couleur dans l’exposition des questions linguistiques, qui est une raison pour laquelle nous nous arr\u00eatons lors de la pr\u00e9sentation de la recherche. Afin de faire ressortir les \u00e9nigmes que le savant a propos\u00e9es, nous nous appuyons dans notre \u00e9tude sur la m\u00e9thode inductive et analytique.Mots-cl\u00e9s : Abu Ali al-Farisi, manifestations, pens\u00e9e, construction de la r\u00e8gle, question linguistique, analyse linguistique, d\u00e9duction<\/strong>.<\/p>\n\n\n\n

\u0627\u0639\u062f\u0627\u062f : <\/strong><\/p>\n\n\n\n

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\u0623\u0633\u062a\u0627\u0630 \u0645\u0633\u0627\u0639\u062f \u0641\u064a \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u0639\u0627\u0645\u0629 \u0648\u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0628\u0642\u0633\u0645\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629\u060c \u0648\u0627\u0644\u0644\u063a\u0627\u062a \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0629\u060c \u0648\u0643\u0644\u064a\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a\u0627\u0644\u0639\u0644\u064a\u0627 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0634\u0627\u062f \u062d\u0627\u0644\u064a\u0627.<\/strong>\u00a0\u00a0<\/td>		\u0627\u0644\u062f\u0643\u062a\u0648\u0631 \u0639\u0627\u062f\u0644 \u0635\u063a\u064a\u0631\u0648\u0646 \u062a\u064a\u0631\u0627\u0628\u00a0<\/strong>
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<\/h4>\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\r\n\t\t\t\t
<\/i>\u062a\u062d\u0645\u064a\u0644<\/span><\/a>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\r\n\t\t\t
\r\n\t\t\t\t\r\n\t\t\t\t\t\u062a\u0642\u064a\u064a\u0645 \u0627\u0644\u0645\u0633\u062a\u062e\u062f\u0645\u0648\u0646: <\/strong>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t\t\u0643\u0646 \u0623\u0648\u0644 \u0627\u0644\u0645\u0635\u0648\u062a\u0648\u0646 !<\/small>\r\n\t\t\t\t<\/span>\r\n\r\n\t\t\t\t
\r\n\t\t\t\t\t\r\n\t\t\t\t\t\t<\/span>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t<\/div>\r\n\r\n\t\t\t\t
<\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"

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