{"id":4351,"date":"2025-06-30T12:57:42","date_gmt":"2025-06-30T12:57:42","guid":{"rendered":"https:\/\/journal.ziu-university.net\/?p=4351"},"modified":"2025-06-30T12:57:43","modified_gmt":"2025-06-30T12:57:43","slug":"%d8%aa%d9%86%d9%81%d9%8a%d8%b0-%d8%a7%d9%84%d8%b9%d9%82%d9%88%d8%a8%d8%a9-%d9%81%d9%8a-%d8%a7%d9%84%d9%81%d9%82%d9%87-%d8%a7%d9%84%d8%a5%d8%b3%d9%84%d8%a7%d9%85%d9%8a-%d9%88%d8%a7%d9%84%d9%82%d8%a7","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=4351","title":{"rendered":"\u062a\u0646\u0641\u064a\u0630 \u0627\u0644\u0639\u0642\u0648\u0628\u0629 \u0641\u064a \u0627\u0644\u0641\u0642\u0647 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0648\u0627\u0644\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0633\u0648\u062f\u0627\u0646\u064a\u00a0“\u062f\u0631\u0627\u0633\u0629 \u0645\u0642\u0627\u0631\u0646\u0629”"},"content":{"rendered":"\n

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\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0645\u0641\u062a\u0627\u062d\u064a\u0629: \u0627\u0644\u0639\u0642\u0648\u0628\u0629\u060c \u0627\u0644\u0641\u0642\u0647 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u060c \u0627\u0644\u0642\u0627\u0646\u0648\u0646 \u0627\u0644\u0633\u0648\u062f\u0627\u0646\u064a. <\/strong><\/p>\n\n\n\n

Abstract <\/strong><\/p>\n\n\n\n

\u00a0\u00a0\u00a0The study aimed to deal with the implementation of the punishment in Islamic jurisprudence and Sudanese Law, a comparative study by introducing the concept of punishment in language, jurisprudence and legal convention, knowing the implementation of punishment in Islamic jurisprudence and Sudanese law, and then conducting a comparison of models of the implementation of punishments between Islamic jurisprudence and Sudanese law. The study introduced the following questions to find answers: What is the concept of implementing punishment in Islamic jurisprudence and Sudanese law? How are some punishments implemented in Islamic jurisprudence and Sudanese law? The study followed the descriptive analytical and the comparative approaches. The study reached a number of results of which are: The punishment in Islamic law is divided, considering the crimes imposed on it into three sections of the Hudood- Retribution- Tazir. The Sudanese Criminal Law of 1991 has been taken with the punishments mentioned in the provisions of Islamic Sharia, as well as the introduction of how to implement the punishments, especially with regard to the limits that the Holy Quran or the Prophet\u2019s Sunnah brought is characterized by physical, and it is a circle between killing at the top and skin in the lowest, including stoning, steal, and cutting from disagreement in the holes, and cutting in theft and negation. The study recommended the following: Attention must be paid to the controls that must be taken into account during the implementation of punishments in the law. Conducting more studies and researches related to the topics of Islamic jurisprudence and comparing them with positive law<\/p>\n\n\n\n

.Keywords<\/strong>: Punishment, Islamic Jurisprudence , Sudanese Law.<\/strong><\/p>\n\n\n\n

\u0627\u0639\u062f\u0627\u062f : <\/strong><\/p>\n\n\n\n

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Hassan Aamir Hassan AbuEsa <\/strong>\u0623\u0633\u062a\u0627\u0630 \u0645\u0633\u0627\u0639\u062f \u0643\u0644\u064a\u0629 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0648\u0627\u0644\u0642\u0627\u0646\u0648\u0646<\/td><\/tr><\/tbody><\/table><\/figure>\n\r\n\t\t
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<\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"

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