{"id":5011,"date":"2026-04-30T08:47:10","date_gmt":"2026-04-30T08:47:10","guid":{"rendered":"https:\/\/journal.ziu-university.net\/?p=5011"},"modified":"2026-04-30T08:47:11","modified_gmt":"2026-04-30T08:47:11","slug":"analyzing-yearning-and-weeping-of-non-human-in-the-holy-quran-and-prophetic-hadiths-and-its-impact-on-meaning","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=5011","title":{"rendered":"Analyzing Yearning and Weeping of Non-Human in the Holy Qur\u2019an and Prophetic Hadiths and Its Impact on Meaning"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong><em>\u062a\u062d\u0644\u064a\u0644 \u0634\u0648\u0642 \u0648\u0628\u0643\u0627\u0621 \u063a\u064a\u0631 \u0627\u0644\u0628\u0634\u0631 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0648\u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0648\u0623\u062b\u0631 \u0630\u0644\u0643 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u0646\u0649<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Abstract:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This study attempted to shed light on non-human yearning and weeping in the Holy Qur\u2019an and the Prophetic Hadiths and its impact on understanding the intended meaning. It took some Quranic verses and prophetic hadiths as examples for this purpose. It attained its importance as it dealt with the most prominent sources of Islam; the final message of Allah, Lord of the universe. The researcher hypothesized that non-human yearning and weeping in the Holy Qur\u2019an and the Prophetic Hadiths play a great role for understanding the intended meaning Islam wants to deliver. It aimed at analyzing such phenomenon linguistically to understand the intended meaning. The researcher adopted the content analysis method for achieving this work. After discussing the results, the study got many findings. For example, non-human yearning and weeping in the Holy Qur\u2019an and the Prophetic Hadiths symbolized sincerity and heightened receptiveness to divine truth. Finally, the study recommended to study other figurative devices in the Islamic main books. It also recommended to study the psychological impact of non-human yearning and weeping imagery on both Muslim and non- Muslim receivers.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Key words: linguistic, meaning, rhetorical, weeping, yearning<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0627\u0644\u0645\u0644\u062e\u0635<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0633\u0639\u062a \u0647\u0630\u0647 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0625\u0644\u0649 \u062a\u0633\u0644\u064a\u0637 \u0627\u0644\u0636\u0648\u0621 \u0639\u0644\u0649 \u0634\u0648\u0642 \u0648\u0628\u0643\u0627\u0621 \u063a\u064a\u0631 \u0627\u0644\u0628\u0634\u0631 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0648\u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0627\u0644\u0634\u0631\u064a\u0641\u0629 \u0648\u0623\u062b\u0631 \u0630\u0644\u0643 \u0639\u0644\u0649 \u0641\u0647\u0645 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\u0627\u0644\u0645\u0639\u0646\u0649 \u0627\u0644\u0645\u0642\u0635\u0648\u062f. \u0648\u0642\u062f \u0627\u0639\u062a\u0645\u062f \u0627\u0644\u0628\u0627\u062d\u062b \u0645\u0646\u0647\u062c \u062a\u062d\u0644\u064a\u0644 \u0627\u0644\u0645\u062d\u062a\u0648\u0649 \u0644\u062a\u0646\u0641\u064a\u0630 \u0647\u0630\u0627 \u0627\u0644\u0639\u0645\u0644. \u0648\u0628\u0639\u062f \u0645\u0646\u0627\u0642\u0634\u0629 \u0627\u0644\u0646\u062a\u0627\u0626\u062c\u060c \u062a\u0648\u0635\u0644\u062a \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0625\u0644\u0649 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0627\u0644\u0627\u0633\u062a\u0646\u062a\u0627\u062c\u0627\u062a. \u0641\u0639\u0644\u0649 \u0633\u0628\u064a\u0644 \u0627\u0644\u0645\u062b\u0627\u0644\u060c \u064a\u0631\u0645\u0632 \u0634\u0648\u0642 \u0648\u0628\u0643\u0627\u0621 \u063a\u064a\u0631 \u0627\u0644\u0628\u0634\u0631 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 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\u0627\u0644\u0646\u0641\u0633\u064a \u0644\u0635\u0648\u0631 \u0634\u0648\u0642 \u0648\u0628\u0643\u0627\u0621 \u063a\u064a\u0631 \u0627\u0644\u0628\u0634\u0631 \u0639\u0644\u0649 \u0643\u0644 \u0645\u0646 \u0627\u0644\u0645\u062a\u0644\u0642\u064a\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0648\u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0643\u0644\u0645\u0627\u062a \u0645\u0641\u062a\u0627\u062d\u064a\u0629: \u0644\u063a\u0648\u064a\u060c \u0645\u0639\u0646\u0649\u060c \u0628\u0644\u0627\u063a\u064a\u060c \u0627\u0644\u0628\u0643\u0627\u0621\u060c \u0627\u0644\u0634\u0648\u0642<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">BY:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mohamed El-Bashir Mohamed Ahmed Babiker\u00b9*<\/strong><strong><br><\/strong><strong>\u0645\u062d\u0645\u062f \u0627\u0644\u0628\u0634\u064a\u0631 \u0645\u062d\u0645\u062f \u0623\u062d\u0645\u062f \u0628\u0627\u0628\u0643\u0631<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>\u00b9 Department of English Language, School of Languages, University of the Holy Qur\u2019an and Islamic Sciences, Omdurman, Sudan<\/em><\/p>\n\r\n\t\t<div class=\"review_wrap\">\r\n\t\t\t<div id=\"review-box\" class=\"review-box review-bottom review-stars\">\r\n\t\t\t\t<div class=\"review-summary\">\r\n\t\t\t\t\t<div class=\"review-final-score\">\r\n\t\t\t\t\t\t<span title=\"\" class=\"post-large-rate stars-large\"><span style=\"width:0%\"><\/span><\/span>\r\n\t\t\t\t\t\t<h4><\/h4>\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\r\n\t\t\t\t<div class=\"review-short-summary\"><a href=\"https:\/\/drive.google.com\/file\/d\/1Qo_J9dtDwp2FrCzzXgNNnwlRrrqdtdYd\/view?usp=drive_link\" class=\"taq-button taq-medium taq-square taq-flat\" style=\"background-color:#a0ce4e\" target=\"_blank\"><i class=\"fa fa-download\"><\/i><span class=\"button-text\">Download<\/span><\/a>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\r\n\t\t\t<div class=\"user-rate-wrap\">\r\n\t\t\t\t<span class=\"user-rating-text\">\r\n\t\t\t\t\t<strong>\u062a\u0642\u064a\u064a\u0645 \u0627\u0644\u0645\u0633\u062a\u062e\u062f\u0645\u0648\u0646: <\/strong>\r\n\t\t\t\t\t<span class=\"taq-score\"><\/span>\r\n\t\t\t\t\t<small>\u0643\u0646 \u0623\u0648\u0644 \u0627\u0644\u0645\u0635\u0648\u062a\u0648\u0646 !<\/small>\r\n\t\t\t\t<\/span>\r\n\r\n\t\t\t\t<div data-rate=\"0\" data-id=\"5011\" class=\"user-rate taq-user-rate-active\">\r\n\t\t\t\t\t<span class=\"user-rate-image post-large-rate stars-large\">\r\n\t\t\t\t\t\t<span style=\"width:0%\"><\/span>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t<\/div>\r\n\r\n\t\t\t\t<div class=\"taq-clear\"><\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"<p>\u062a\u062d\u0644\u064a\u0644 \u0634\u0648\u0642 \u0648\u0628\u0643\u0627\u0621 \u063a\u064a\u0631 \u0627\u0644\u0628\u0634\u0631 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0648\u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0648\u0623\u062b\u0631 \u0630\u0644\u0643 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u0646\u0649 Abstract: This study attempted to shed light on non-human yearning and weeping in the Holy Qur\u2019an and the Prophetic Hadiths and its impact on understanding the intended meaning. It took some Quranic verses and prophetic hadiths as examples for this purpose. &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162],"tags":[],"class_list":["post-5011","post","type-post","status-publish","format-standard","","category-162"],"_links":{"self":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5011"}],"version-history":[{"count":1,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5011\/revisions"}],"predecessor-version":[{"id":5012,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5011\/revisions\/5012"}],"wp:attachment":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}