{"id":5118,"date":"2026-07-02T06:40:59","date_gmt":"2026-07-02T06:40:59","guid":{"rendered":"https:\/\/journal.ziu.edu.sy\/?p=5118"},"modified":"2026-07-02T06:41:00","modified_gmt":"2026-07-02T06:41:00","slug":"theory-of-intellectual-conception-in-islam","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=5118","title":{"rendered":"Theory of Intellectual Conception in Islam"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Abstract<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This study derives the &#8220;Theory of Intellectual Conception in Islam&#8221; at a critical juncture where the Islamic nation, guided by its renaissance project of the &#8220;Dialogue of Civilizations,&#8221; stands at the cultural and intellectual frontiers confronting the Western cultural paradigm of the &#8220;Clash of Civilizations.&#8221; Western nations, led by the United States of America, endeavour to impose their culture and intellectual hegemony upon other nations\u2014particularly Arab and Islamic populations\u2014with the aim of altering Islamic identity and affiliation. This is pursued by cultivating a secular Western intellectual mentality characterized by colonial susceptibility, thereby enabling the governance of Arab and Islamic countries to safeguard Western interests. Consequently, intellectually Westernized individuals have been employed as subversive elements against Islamic governance systems, under the pretext propagated by their thinkers that Islamic thought is incompatible with modernity. These Westernized elites continue to govern Arab and Islamic nations with Western backing, as evidently demonstrated by the coup in Egypt against the elected President Morsi. This corroborates the premise that a politically supported Western cultural and intellectual conflict is actively confronting the Islamic renaissance project in an attempt to abort it. Nevertheless, the intrinsic validity and authoritativeness of Islamic thought endow the nation with profound strength and rootedness, bolstering its resilience against invasive Western intellectual and cultural projects. Therefore, civilizational Islamic intellectual fortification has become an imperative duty at the individual, familial, and societal levels.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In light of this, the researcher formulated the &#8220;Theory of Intellectual Conception in Islam&#8221; to serve as a foundational, cognitive, and renaissance-oriented intellectual reference. This theoretical framework is designed to be adopted in countering successive secular intellectual theories amidst this existential cultural and intellectual conflict.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Keywords:<\/strong> <strong>Theory, Conception, Thought, Civilization, Renaissance<\/strong>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0627\u0644\u0645\u0644\u062e\u0635<\/strong><strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0628\u0647\u0630\u0647 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u064a\u062a\u0645 \u0627\u0633\u062a\u0646\u0628\u0627\u0637 (\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0635\u0648\u0631 \u0627\u0644\u0641\u0643\u0631\u064a \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0641\u064a \u0632\u0645\u0646 \u062a\u0642\u0641 \u0641\u064a\u0647 \u0627\u0644\u0623\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0628\u0645\u0634\u0631\u0648\u0639\u0647\u0627 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\u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0639\u0644\u0649 \u0627\u0644\u0635\u0639\u064a\u062f \u0627\u0644\u0641\u0631\u062f\u064a \u0648\u0627\u0644\u0623\u0633\u0631\u064a \u0648\u0627\u0644\u0645\u062c\u062a\u0645\u0639\u064a \u0648\u0627\u062c\u0628\u064b\u0627.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0641\u0642\u0627\u0645 \u0627\u0644\u0628\u0627\u062d\u062b \u0628\u0635\u064a\u0627\u063a\u0629 \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u062a\u0635\u0648\u0631 \u0627\u0644\u0641\u0643\u0631\u064a \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0643\u0645\u0631\u062c\u0639\u064a\u0629 \u062a\u0623\u0635\u064a\u0644\u064a\u0629 \u0641\u0643\u0631\u064a\u0629 \u0645\u0639\u0631\u0641\u064a\u0629 \u0646\u0647\u0636\u0648\u064a\u0629 \u062a\u064f\u0639\u0652\u062a\u0645\u064e\u062f \u0641\u064a \u0645\u0648\u0627\u062c\u0647\u0629 \u062a\u0644\u0643 \u0627\u0644\u0646\u0638\u0631\u064a\u0627\u062a \u0627\u0644\u0641\u0643\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u0627\u0646\u064a\u0629 \u0627\u0644\u0645\u062a\u0644\u0627\u062d\u0642\u0629 \u0641\u064a \u062e\u0636\u0645 \u0627\u0644\u0635\u0631\u0627\u0639 \u0627\u0644\u062b\u0642\u0627\u0641\u064a \u0648\u0627\u0644\u0641\u0643\u0631\u064a \u0627\u0644\u0648\u062c\u0648\u062f\u064a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0645\u0641\u062a\u0627\u062d\u064a\u0629: \u0627\u0644\u0646\u0638\u0631\u064a\u0629\u060c \u0627\u0644\u062a\u0635\u0648\u0631\u060c \u0627\u0644\u0641\u0643\u0631\u060c \u0627\u0644\u062d\u0636\u0627\u0631\u0629\u060c \u0627\u0644\u0646\u0647\u0636\u0629.<\/strong><\/p>\n\r\n\t\t<div class=\"review_wrap\">\r\n\t\t\t<div id=\"review-box\" class=\"review-box review-bottom review-stars\">\r\n\t\t\t\t<div class=\"review-summary\">\r\n\t\t\t\t\t<div class=\"review-final-score\">\r\n\t\t\t\t\t\t<span title=\"\" class=\"post-large-rate stars-large\"><span style=\"width:0%\"><\/span><\/span>\r\n\t\t\t\t\t\t<h4><\/h4>\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\r\n\t\t\t\t<div class=\"review-short-summary\"><a href=\"https:\/\/drive.google.com\/file\/d\/1cX7mLfikLDO8vq4SdWuCsy_2nUlyhlwc\/view?usp=drive_link\" class=\"taq-button taq-medium taq-square taq-flat\" style=\"background-color:#a0ce4e\" target=\"_blank\"><i class=\"fa fa-download\"><\/i><span class=\"button-text\">Download<\/span><\/a>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\r\n\t\t\t<div class=\"user-rate-wrap\">\r\n\t\t\t\t<span class=\"user-rating-text\">\r\n\t\t\t\t\t<strong>\u062a\u0642\u064a\u064a\u0645 \u0627\u0644\u0645\u0633\u062a\u062e\u062f\u0645\u0648\u0646: <\/strong>\r\n\t\t\t\t\t<span class=\"taq-score\"><\/span>\r\n\t\t\t\t\t<small>\u0643\u0646 \u0623\u0648\u0644 \u0627\u0644\u0645\u0635\u0648\u062a\u0648\u0646 !<\/small>\r\n\t\t\t\t<\/span>\r\n\r\n\t\t\t\t<div data-rate=\"0\" data-id=\"5118\" class=\"user-rate taq-user-rate-active\">\r\n\t\t\t\t\t<span class=\"user-rate-image post-large-rate stars-large\">\r\n\t\t\t\t\t\t<span style=\"width:0%\"><\/span>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t<\/div>\r\n\r\n\t\t\t\t<div class=\"taq-clear\"><\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Abstract This study derives the &#8220;Theory of Intellectual Conception in Islam&#8221; at a critical juncture where the Islamic nation, guided by its renaissance project of the &#8220;Dialogue of Civilizations,&#8221; stands at the cultural and intellectual frontiers confronting the Western cultural paradigm of the &#8220;Clash of Civilizations.&#8221; Western nations, led by the United States of America, &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[165],"tags":[],"class_list":["post-5118","post","type-post","status-publish","format-standard","","category-47-2"],"_links":{"self":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5118"}],"version-history":[{"count":1,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5118\/revisions"}],"predecessor-version":[{"id":5119,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5118\/revisions\/5119"}],"wp:attachment":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}