{"id":5182,"date":"2026-08-01T02:37:28","date_gmt":"2026-08-01T02:37:28","guid":{"rendered":"https:\/\/journal.ziu.edu.sy\/?p=5182"},"modified":"2026-08-01T02:37:29","modified_gmt":"2026-08-01T02:37:29","slug":"%d8%a7%d9%84%d9%85%d8%b1%d8%a3%d8%a9-%d9%81%d9%8a-%d8%a7%d9%84%d9%85%d8%ab%d9%84-%d8%a7%d9%84%d8%b4%d8%b9%d8%a8%d9%8a%d9%91-%d8%a7%d9%84%d8%ad%d9%84%d8%a8%d9%8a%d9%91-%d9%81%d9%8a-%d9%85%d8%af%d9%88","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=5182","title":{"rendered":"\u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0627\u0644\u0645\u062b\u0644 \u0627\u0644\u0634\u0639\u0628\u064a\u0651 \u0627\u0644\u062d\u0644\u0628\u064a\u0651 \u0641\u064a \u0645\u062f\u0648\u0651\u0646\u0629 \u0642\u0648\u0634\u0627\u0642\u062c\u064a &#8220;\u062f\u0631\u0627\u0633\u0629 \u0644\u063a\u0648\u064a\u0629 \u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0651\u0629 \u0648\u0628\u0644\u0627\u063a\u064a\u0651\u0629 &#8220;"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Abstract <\/strong><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This study examines the reprentations women in popular proverbs, drawing upon the documented oral material from aleppine popular proverbs and mardin proverbs by father youssef qushaqji. the study\u2019s central problem lies in revealing the linguistic and rhetorical mechanisms through which proverbs reproduce social hierarchy, regulate domestic space, and structure the family\u2019s symbolic capital within an urban and commercial city like Aleppo. To achieve this, the study adopts a theoretical framework synthesizing sociolinguistics, gender-critical analysis, the sociology of culture and social control, and the rhetoric of popular proverbs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The study concludes that aleppine proverbs exercise an unwritten regulatory function of informal social control that frames individual behavior, legitimizes the social division of labor, and reinforces patriarchal lineage differentiation through the duality of &#8220;the natural image of women&#8221; versus &#8220;the normative image of woman&#8221;. The analysis demonstrates that urban economic criteria supersede direct aesthetic evaluation, and that aleppine oral discourse in inherently dialogic \u2013wherein androcentric symbolic devaluation intersects with a female counter \u2013discourse that asserts women\u2019s social agency. The findings confirm that this power negotiation is not determined by abstract gender alone, but rather by the socioeconomic and stratified reality, this reality grants prestige and material capital to certain women, endowing them with a symbolic privilege that dynamics of power within both the household and the city.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Keywords<\/strong>:<strong> aleppine popular proverbs, sociolinguistics, social control, image of women, gender discourse analysis.<\/strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0627\u0644\u0645\u0644\u062e\u0635<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u062a\u0639\u0627\u0644\u062c \u0647\u0630\u0647 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u062a\u0645\u062b\u0644\u0627\u062a \u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0627\u0644\u0645\u062b\u0644 \u0627\u0644\u0634\u0639\u0628\u064a \u0627\u0644\u062d\u0644\u0628\u064a \u0628\u0627\u0644\u0627\u0639\u062a\u0645\u0627\u062f \u0639\u0644\u0649 \u0627\u0644\u0645\u0627\u062f\u0629 \u0627\u0644\u0634\u0641\u0627\u0647\u064a\u0629 \u0627\u0644\u0645\u062f\u0648\u0646\u0629 \u0641\u064a \u0643\u062a\u0627\u0628 \u0627\u0644\u0623\u0645\u062b\u0627\u0644 \u0627\u0644\u0634\u0639\u0628\u064a\u0629 \u0627\u0644\u062d\u0644\u0628\u064a\u0629 \u0648\u0623\u0645\u062b\u0627\u0644 \u0645\u0627\u0631\u062f\u064a\u0646 \u0644\u0644\u0623\u0628 \u064a\u0648\u0633\u0641 \u0642\u0648\u0634\u0627\u0642\u062c\u064a. \u0648\u062a\u062a\u062d\u062f\u062f \u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0627\u0644\u0643\u0634\u0641 \u0639\u0646 \u0627\u0644\u0622\u0644\u064a\u0627\u062a \u0627\u0644\u0644\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0628\u0644\u0627\u063a\u064a\u0629 \u0644\u062a\u064a \u062a\u0639\u064a\u062f \u0645\u0646 \u062e\u0644\u0627\u0644\u0647\u0627 \u0627\u0644\u0623\u0645\u062b\u0627\u0644 \u0625\u0646\u062a\u0627\u062c \u0627\u0644\u062a\u0631\u0627\u062a\u0628\u064a\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0648\u062a\u0646\u0638\u064a\u0645 \u0627\u0644\u0641\u0636\u0627\u0621 \u0627\u0644\u0645\u0646\u0632\u0644\u064a \u0648\u0631\u0623\u0633 \u0627\u0644\u0645\u0627\u0644 \u0627\u0644\u0631\u0645\u0632\u064a \u0644\u0644\u0623\u0633\u0631\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u062d\u0636\u0631\u064a\u0629 \u0648\u062a\u062c\u0627\u0631\u064a\u0629 \u0643\u062d\u0644\u0628. \u0648\u0644\u062a\u062d\u0642\u064a\u0642 \u0630\u0644\u0643\u060c \u062a\u062a\u0628\u0646\u0649 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0625\u0637\u0627\u0631\u0627\u064b \u0646\u0638\u0631\u064a\u0627\u064b \u064a\u0632\u0627\u0648\u062c \u0628\u064a\u0646 \u0627\u0644\u0644\u0633\u0627\u0646\u064a\u0627\u062a \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0648\u0627\u0644\u062a\u062d\u0644\u064a\u0644 \u0627\u0644\u0646\u0642\u062f\u064a \u0644\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u062c\u0646\u062f\u0631\u064a\u060c \u0648\u0633\u0648\u0633\u064a\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0627\u0644\u0636\u0628\u0637 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u060c \u0648\u0628\u0644\u0627\u063a\u0629 \u0627\u0644\u0623\u0645\u062b\u0627\u0644 \u0627\u0644\u0634\u0639\u0628\u064a\u0629.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0648\u062e\u0644\u0635\u062a \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0625\u0644\u0649 \u0623\u0646 \u0627\u0644\u0645\u062b\u0644 \u0627\u0644\u062d\u0644\u0628\u064a \u064a\u0645\u0627\u0631\u0633 \u0648\u0638\u064a\u0641\u0629 \u0636\u0628\u0637\u064a\u0629 \u063a\u064a\u0631 \u0645\u062f\u0648\u0646\u0629\u060c \u062a\u0624\u0637\u0631 \u0633\u0644\u0648\u0643 \u0627\u0644\u0623\u0641\u0631\u0627\u062f \u0648\u062a\u0634\u0631\u0639\u064a\u0646 \u0627\u0644\u062a\u0642\u0633\u064a\u0645 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a \u0644\u0644\u0639\u0645\u0644\u060c \u0648\u062a\u0645\u0627\u064a\u0632 \u0627\u0644\u0633\u0644\u0627\u0644\u0629 \u0627\u0644\u0623\u0628\u0648\u064a\u0629 \u0639\u0628\u0631 \u062b\u0646\u0627\u0626\u064a\u0629 \u0635\u0648\u0631\u0629 \u0627\u0644\u0645\u0631\u0623\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0635\u0648\u0631\u0629 \u0627\u0644\u0645\u0631\u0623\u0629 \u0627\u0644\u0645\u0639\u064a\u0627\u0631\u064a\u0629. \u0648\u0623\u0638\u0647\u0631 \u0627\u0644\u062a\u062d\u0644\u064a\u0644 \u0623\u0646 \u0627\u0644\u0645\u0639\u0627\u064a\u064a\u0631 \u0627\u0644\u0627\u0642\u062a\u0635\u0627\u062f\u064a\u0629 \u0627\u0644\u062d\u0636\u0631\u064a\u0629 \u062a\u062a\u0642\u062f\u0645 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u064a\u064a\u0645 \u0627\u0644\u062c\u0645\u0627\u0644\u064a \u0627\u0644\u0645\u0628\u0627\u0634\u0631\u060c \u0648\u0623\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0634\u0641\u0627\u0647\u064a \u0627\u0644\u062d\u0644\u0628\u064a \u064a\u062a\u0633\u0645 \u0628\u0627\u0644\u062d\u0648\u0627\u0631\u064a\u0629\u060c \u062d\u064a\u062b \u064a\u062a\u0642\u0627\u0637\u0639 \u0627\u0644\u062a\u0628\u062e\u064a\u0633 \u0627\u0644\u0631\u0645\u0632\u064a \u0627\u0644\u0630\u0643\u0648\u0631\u064a \u0645\u0639 \u062e\u0637\u0627\u0628 \u0623\u0646\u062b\u0648\u064a \u0645\u0636\u0627\u062f \u064a\u062b\u0628\u062a \u0627\u0644\u0641\u0627\u0639\u0644\u064a\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0644\u0644\u0645\u0631\u0623\u0629. \u0648\u0623\u0643\u062f\u062a \u0627\u0644\u0646\u062a\u0627\u0626\u062c \u0623\u0646 \u0647\u0630\u0627 \u0627\u0644\u062a\u0641\u0627\u0648\u0636 \u0627\u0644\u0633\u0644\u0637\u0648\u064a \u0644\u0627 \u064a\u062d\u0633\u0645 \u0628\u0627\u0644\u0646\u0648\u0639 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a \u0627\u0644\u0645\u062c\u0631\u062f\u060c \u0648\u0625\u0646\u0645\u0627 \u064a\u062d\u0633\u0645\u0647 \u0627\u0644\u0648\u0627\u0642\u0639 \u0627\u0644\u0627\u0642\u062a\u0635\u0627\u062f\u064a \u0648\u0627\u0644\u0634\u0631\u0627\u0626\u062d\u064a \u0627\u0644\u0630\u064a \u064a\u0645\u0646\u062d \u0627\u0644\u062c\u0627\u0647 \u0648\u0631\u0623\u0633 \u0627\u0644\u0645\u0627\u0644 \u0627\u0644\u0645\u0627\u062f\u064a \u0644\u0628\u0639\u0636 \u0627\u0644\u0646\u0633\u0627\u0621 \u0627\u0645\u062a\u064a\u0627\u0632\u0627\u064b \u0631\u0645\u0632\u064a\u0627\u064b \u064a\u0639\u062f\u0644 \u0645\u0648\u0627\u0632\u064a\u0646 \u0627\u0644\u0642\u0648\u0629 \u062f\u0627\u062e\u0644 \u0627\u0644\u0628\u064a\u062a \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0645\u0641\u062a\u0627\u062d\u064a\u0629: \u0627\u0644\u0645\u062b\u0644 \u0627\u0644\u0634\u0639\u0628\u064a \u0627\u0644\u062d\u0644\u0628\u064a\u060c \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u060c \u0627\u0644\u0636\u0628\u0637 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u060c \u0635\u0648\u0631\u0629 \u0627\u0644\u0645\u0631\u0623\u0629\u060c \u062a\u062d\u0644\u064a\u0644 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u062c\u0646\u062f\u0631\u064a<\/strong><br><br><em>Haytham Al-Hant Al-Sulaiman&nbsp;*<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0647\u064a\u062b\u0645 \u0627\u0644\u062d\u0646\u062a \u0627\u0644\u0633\u0644\u064a\u0645\u0627\u0646<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Master&#8217;s student, Department of Arabic Language and Culture, Institute of Living Languages, Mardin University, Turkey.<\/em><strong><em><u><\/u><\/em><\/strong><\/p>\n\r\n\t\t<div class=\"review_wrap\">\r\n\t\t\t<div id=\"review-box\" class=\"review-box review-bottom review-stars\">\r\n\t\t\t\t<div class=\"review-summary\">\r\n\t\t\t\t\t<div class=\"review-final-score\">\r\n\t\t\t\t\t\t<span title=\"\" class=\"post-large-rate stars-large\"><span style=\"width:0%\"><\/span><\/span>\r\n\t\t\t\t\t\t<h4><\/h4>\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\r\n\t\t\t\t<div class=\"review-short-summary\"><a href=\"https:\/\/drive.google.com\/file\/d\/1oDUBPqKJM94zygpISli9-f_TPXWl7o3e\/view?usp=drive_link\" class=\"taq-button taq-medium taq-square taq-flat\" style=\"background-color:#a0ce4e\" target=\"_blank\"><i class=\"fa fa-download\"><\/i><span class=\"button-text\">Download<\/span><\/a>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\r\n\t\t\t<div class=\"user-rate-wrap\">\r\n\t\t\t\t<span class=\"user-rating-text\">\r\n\t\t\t\t\t<strong>\u062a\u0642\u064a\u064a\u0645 \u0627\u0644\u0645\u0633\u062a\u062e\u062f\u0645\u0648\u0646: <\/strong>\r\n\t\t\t\t\t<span class=\"taq-score\"><\/span>\r\n\t\t\t\t\t<small>\u0643\u0646 \u0623\u0648\u0644 \u0627\u0644\u0645\u0635\u0648\u062a\u0648\u0646 !<\/small>\r\n\t\t\t\t<\/span>\r\n\r\n\t\t\t\t<div data-rate=\"0\" data-id=\"5182\" class=\"user-rate taq-user-rate-active\">\r\n\t\t\t\t\t<span class=\"user-rate-image post-large-rate stars-large\">\r\n\t\t\t\t\t\t<span style=\"width:0%\"><\/span>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t<\/div>\r\n\r\n\t\t\t\t<div class=\"taq-clear\"><\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Abstract &nbsp; This study examines the reprentations women in popular proverbs, drawing upon the documented oral material from aleppine popular proverbs and mardin proverbs by father youssef qushaqji. the study\u2019s central problem lies in revealing the linguistic and rhetorical mechanisms through which proverbs reproduce social hierarchy, regulate domestic space, and structure the family\u2019s symbolic capital &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[166],"tags":[],"class_list":["post-5182","post","type-post","status-publish","format-standard","","category-166"],"_links":{"self":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5182"}],"version-history":[{"count":1,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5182\/revisions"}],"predecessor-version":[{"id":5183,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5182\/revisions\/5183"}],"wp:attachment":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}