{"id":5359,"date":"2026-10-01T17:12:22","date_gmt":"2026-10-01T17:12:22","guid":{"rendered":"https:\/\/journal.ziu.edu.sy\/?p=5359"},"modified":"2026-10-01T17:12:24","modified_gmt":"2026-10-01T17:12:24","slug":"verses-on-the-punishment-of-riba-and-their-exegetical-jurisprudential-worldly-and-otherworldly-implications-%d8%a2%d9%8a%d8%a7%d8%aa-%d8%b9%d9%82%d9%88%d8%a8%d8%a9-%d8%a7%d9%84%d8%b1%d8%a8%d8%a7","status":"publish","type":"post","link":"https:\/\/journal.ziu.edu.sy\/?p=5359","title":{"rendered":"Verses on the Punishment of Riba and Their Exegetical, Jurisprudential, Worldly, and Otherworldly Implications  \u0622\u064a\u0627\u062a \u0639\u0642\u0648\u0628\u0629 \u0627\u0644\u0631\u0628\u0627 \u0648\u062f\u0644\u0627\u0644\u0627\u062a\u0647\u0627 \u0627\u0644\u062a\u0641\u0633\u064a\u0631\u064a\u0629 \u0648\u0627\u0644\u0641\u0642\u0647\u064a\u0629 \u0648\u0627\u0644\u062f\u0646\u064a\u0648\u064a\u0629 \u0648\u0627\u0644\u0623\u062e\u0631\u0648\u064a\u0629"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Abstract<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This study aims to examine the verses related to Riba (usury\/interest) in the Holy Quran, particularly in Surah Al-Baqarah, through analyzing their interpretive and jurisprudential implications, and highlighting the legislative guidance and doctrinal dimensions contained therein, with a focus on the punishment of Riba in this world and the Hereafter.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The study adopts the analytical-deductive approach, by examining the Quranic texts related to Riba and analyzing them in light of the views of Quranic exegetes and jurists. It highlights the different definitions of Riba, explains its causes and Quranic context, and extracts the interpretive indications that reflect the rhetorical and educational dimensions of the Quranic text, as well as the jurisprudential implications that establish Islamic legal rulings related to financial transactions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The research also discusses the worldly consequences of Riba, including the deprivation of blessings, economic instability, and the corruption of social values, in addition to its consequences in the Hereafter, represented in severe warnings, punishment, and deprivation of Allah\u2019s mercy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The study concludes that the prohibition of Riba in the Holy Quran is not merely a jurisprudential ruling; rather, it is part of an integrated system aimed at achieving justice, preventing oppression, and building a cohesive society based on mutual support. Furthermore, the punishment associated with Riba reflects its seriousness in the perspective of Islamic law due to its destructive effects on individuals and society.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Keywords: Riba, Interpretive Implications, Jurisprudential Implications, Circumvention.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u0627\u0644\u0645\u0644\u062e\u0635:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u064a\u0647\u062f\u0641 \u0647\u0630\u0627 \u0627\u0644\u0628\u062d\u062b \u0625\u0644\u0649 \u062f\u0631\u0627\u0633\u0629 \u0622\u064a\u0627\u062a \u0627\u0644\u0631\u0628\u0627 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645\u060c \u0648\u0644\u0627 \u0633\u064a\u0645\u0627 \u0641\u064a \u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629\u060c \u0645\u0646 \u062e\u0644\u0627\u0644 \u062a\u062d\u0644\u064a\u0644 \u062f\u0644\u0627\u0644\u0627\u062a\u0647\u0627 \u0627\u0644\u062a\u0641\u0633\u064a\u0631\u064a\u0629 \u0648\u0627\u0644\u0641\u0642\u0647\u064a\u0629\u060c \u0648\u0628\u064a\u0627\u0646 \u0645\u0627 \u062a\u0636\u0645\u0646\u062a\u0647 \u0645\u0646 \u062a\u0648\u062c\u064a\u0647\u0627\u062a \u062a\u0634\u0631\u064a\u0639\u064a\u0629 \u0648\u0623\u0628\u0639\u0627\u062f \u0639\u0642\u062f\u064a\u0629\u060c \u0645\u0639 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0639\u0642\u0648\u0628\u0629 \u0627\u0644\u0631\u0628\u0627 \u0641\u064a \u0627\u0644\u062f\u0646\u064a\u0627 \u0648\u0627\u0644\u0622\u062e\u0631\u0629.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0648\u0642\u062f \u0627\u0639\u062a\u0645\u062f \u0627\u0644\u0628\u062d\u062b \u0639\u0644\u0649 \u0627\u0644\u0645\u0646\u0647\u062c \u0627\u0644\u062a\u062d\u0644\u064a\u0644\u064a \u0627\u0644\u0627\u0633\u062a\u0646\u0628\u0627\u0637\u064a\u060c \u062d\u064a\u062b \u062a\u0645 \u0627\u0644\u0648\u0642\u0648\u0641 \u0639\u0644\u0649 \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0642\u0631\u0622\u0646\u064a\u0629 \u0627\u0644\u0645\u062a\u0639\u0644\u0642\u0629 \u0628\u0627\u0644\u0631\u0628\u0627\u060c \u0648\u062a\u062d\u0644\u064a\u0644\u0647\u0627 \u0641\u064a \u0636\u0648\u0621 \u0623\u0642\u0648\u0627\u0644 \u0627\u0644\u0645\u0641\u0633\u0631\u064a\u0646 \u0648\u0627\u0644\u0641\u0642\u0647\u0627\u0621\u060c \u0645\u0639 \u0625\u0628\u0631\u0627\u0632 \u0627\u0644\u0641\u0631\u0648\u0642 \u0627\u0644\u062a\u0639\u0631\u064a\u0641\u064a\u0629 \u0644\u0644\u0631\u0628\u0627\u060c \u0648\u0628\u064a\u0627\u0646 \u0623\u0633\u0628\u0627\u0628\u0647 \u0648\u0633\u064a\u0627\u0642\u0647 \u0627\u0644\u0642\u0631\u0622\u0646\u064a\u060c \u062b\u0645 \u0627\u0633\u062a\u062e\u0631\u0627\u062c \u0627\u0644\u062f\u0644\u0627\u0644\u0627\u062a \u0627\u0644\u062a\u0641\u0633\u064a\u0631\u064a\u0629 \u0627\u0644\u062a\u064a \u062a\u0639\u0643\u0633 \u0627\u0644\u0628\u0639\u062f \u0627\u0644\u0628\u0644\u0627\u063a\u064a \u0648\u0627\u0644\u062a\u0631\u0628\u0648\u064a \u0644\u0644\u0646\u0635 \u0627\u0644\u0642\u0631\u0622\u0646\u064a\u060c \u0648\u0627\u0644\u062f\u0644\u0627\u0644\u0627\u062a \u0627\u0644\u0641\u0642\u0647\u064a\u0629 \u0627\u0644\u062a\u064a \u062a\u0624\u0633\u0633 \u0644\u0644\u0623\u062d\u0643\u0627\u0645 \u0627\u0644\u0634\u0631\u0639\u064a\u0629 \u0627\u0644\u0645\u062a\u0639\u0644\u0642\u0629 \u0628\u0627\u0644\u0645\u0639\u0627\u0645\u0644\u0627\u062a \u0627\u0644\u0645\u0627\u0644\u064a\u0629.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0643\u0645\u0627 \u062a\u0646\u0627\u0648\u0644 \u0627\u0644\u0628\u062d\u062b \u0622\u062b\u0627\u0631 \u0627\u0644\u0631\u0628\u0627 \u0641\u064a \u0627\u0644\u062f\u0646\u064a\u0627\u060c \u0645\u0646 \u062e\u0644\u0627\u0644 \u0628\u064a\u0627\u0646 \u0645\u0627 \u064a\u062a\u0631\u062a\u0628 \u0639\u0644\u064a\u0647 \u0645\u0646 \u0645\u062d\u0642 \u0627\u0644\u0628\u0631\u0643\u0629\u060c \u0648\u0627\u0636\u0637\u0631\u0627\u0628 \u0627\u0644\u062d\u064a\u0627\u0629 \u0627\u0644\u0627\u0642\u062a\u0635\u0627\u062f\u064a\u0629\u060c \u0648\u0641\u0633\u0627\u062f \u0627\u0644\u0642\u064a\u0645 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629\u060c \u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u0622\u062b\u0627\u0631\u0647 \u0641\u064a \u0627\u0644\u0622\u062e\u0631\u0629\u060c \u0627\u0644\u0645\u062a\u0645\u062b\u0644\u0629 \u0641\u064a \u0627\u0644\u0648\u0639\u064a\u062f \u0627\u0644\u0634\u062f\u064a\u062f\u060c \u0648\u0627\u0644\u0639\u0630\u0627\u0628\u060c \u0648\u0627\u0644\u062d\u0631\u0645\u0627\u0646 \u0645\u0646 \u0631\u062d\u0645\u0629 \u0627\u0644\u0644\u0647.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0648\u0642\u062f \u062e\u0644\u0635 \u0627\u0644\u0628\u062d\u062b \u0625\u0644\u0649 \u0623\u0646 \u062a\u062d\u0631\u064a\u0645 \u0627\u0644\u0631\u0628\u0627 \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0644\u0627 \u064a\u0642\u062a\u0635\u0631 \u0639\u0644\u0649 \u0643\u0648\u0646\u0647 \u062d\u0643\u0645\u064b\u0627 \u0641\u0642\u0647\u064a\u064b\u0627\u060c \u0628\u0644 \u0647\u0648 \u062c\u0632\u0621 \u0645\u0646 \u0645\u0646\u0638\u0648\u0645\u0629 \u0645\u062a\u0643\u0627\u0645\u0644\u0629 \u062a\u0647\u062f\u0641 \u0625\u0644\u0649 \u062a\u062d\u0642\u064a\u0642 \u0627\u0644\u0639\u062f\u0627\u0644\u0629\u060c \u0648\u0645\u0646\u0639 \u0627\u0644\u0638\u0644\u0645\u060c \u0648\u0628\u0646\u0627\u0621 \u0645\u062c\u062a\u0645\u0639 \u0645\u062a\u0645\u0627\u0633\u0643 \u0642\u0627\u0626\u0645 \u0639\u0644\u0649 \u0627\u0644\u062a\u0643\u0627\u0641\u0644\u060c \u0648\u0623\u0646 \u0627\u0644\u0639\u0642\u0648\u0628\u0629 \u0627\u0644\u0645\u0631\u062a\u0628\u0637\u0629 \u0628\u0647 \u062a\u0639\u0643\u0633 \u062e\u0637\u0648\u0631\u062a\u0647 \u0641\u064a \u0645\u064a\u0632\u0627\u0646 \u0627\u0644\u0634\u0631\u064a\u0639\u0629\u060c \u0644\u0645\u0627 \u064a\u062a\u0631\u062a\u0628 \u0639\u0644\u064a\u0647 \u0645\u0646 \u0622\u062b\u0627\u0631 \u0645\u062f\u0645\u0651\u0631\u0629 \u0639\u0644\u0649 \u0627\u0644\u0641\u0631\u062f \u0648\u0627\u0644\u0645\u062c\u062a\u0645\u0639.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Jihad Ibrahim Ajwa<\/em><em><sup>1<\/sup><\/em><em>,&nbsp; Jamal Zaid Al-Kilani<\/em><em><sup>2<\/sup><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>\u062c\u0647\u0627\u062f \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0639\u062c\u0648\u0629\u060c \u062c\u0645\u0627\u0644 \u0632\u064a\u062f \u0627\u0644\u0643\u064a\u0644\u0627\u0646\u064a<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><sup>1<\/sup><\/em><em>PhD Student in the Program of Usul al-Din (Fundamentals of Religion) at An-Najah National University \u2013 Nablus \u2013 Palestine<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><sup>2<\/sup><\/em><em>Dean of the Faculty of Sharia at An-Najah National University \u2013 Nablus \u2013 Palestine<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>E.mail:<\/em> <a href=\"mailto:jehad.i.ajwa@gmail.com\"><em>jehad.i.ajwa@gmail.com<\/em><\/a><\/p>\n\r\n\t\t<div class=\"review_wrap\">\r\n\t\t\t<div id=\"review-box\" class=\"review-box review-bottom review-stars\">\r\n\t\t\t\t<div class=\"review-summary\">\r\n\t\t\t\t\t<div class=\"review-final-score\">\r\n\t\t\t\t\t\t<span title=\"\" class=\"post-large-rate stars-large\"><span style=\"width:0%\"><\/span><\/span>\r\n\t\t\t\t\t\t<h4><\/h4>\r\n\t\t\t\t\t<\/div>\r\n\t\t\t\t\r\n\t\t\t\t<div class=\"review-short-summary\"><a href=\"https:\/\/drive.google.com\/file\/d\/1HjfmpnRhmdjiNt9leAWZPvCd1ihv0j7j\/view?usp=drive_link\" class=\"taq-button taq-medium taq-square taq-flat\" style=\"background-color:#a0ce4e\" target=\"_blank\"><i class=\"fa fa-download\"><\/i><span class=\"button-text\">Download<\/span><\/a>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t\r\n\t\t\t<div class=\"user-rate-wrap\">\r\n\t\t\t\t<span class=\"user-rating-text\">\r\n\t\t\t\t\t<strong>\u062a\u0642\u064a\u064a\u0645 \u0627\u0644\u0645\u0633\u062a\u062e\u062f\u0645\u0648\u0646: <\/strong>\r\n\t\t\t\t\t<span class=\"taq-score\"><\/span>\r\n\t\t\t\t\t<small>\u0643\u0646 \u0623\u0648\u0644 \u0627\u0644\u0645\u0635\u0648\u062a\u0648\u0646 !<\/small>\r\n\t\t\t\t<\/span>\r\n\r\n\t\t\t\t<div data-rate=\"0\" data-id=\"5359\" class=\"user-rate taq-user-rate-active\">\r\n\t\t\t\t\t<span class=\"user-rate-image post-large-rate stars-large\">\r\n\t\t\t\t\t\t<span style=\"width:0%\"><\/span>\r\n\t\t\t\t\t<\/span>\r\n\t\t\t\t<\/div>\r\n\r\n\t\t\t\t<div class=\"taq-clear\"><\/div>\r\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Abstract This study aims to examine the verses related to Riba (usury\/interest) in the Holy Quran, particularly in Surah Al-Baqarah, through analyzing their interpretive and jurisprudential implications, and highlighting the legislative guidance and doctrinal dimensions contained therein, with a focus on the punishment of Riba in this world and the Hereafter. The study adopts the &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[168],"tags":[],"class_list":["post-5359","post","type-post","status-publish","format-standard","","category-168"],"_links":{"self":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5359"}],"version-history":[{"count":1,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5359\/revisions"}],"predecessor-version":[{"id":5360,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=\/wp\/v2\/posts\/5359\/revisions\/5360"}],"wp:attachment":[{"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journal.ziu.edu.sy\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}